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We do not have an official stance. This is a hotly debated topic which we certainly have opinions on but find it a non-essential doctrine therefore it is best to speak personally with a pastor on staff directly about. We do believe Jesus Christ is indeed coming again! We do believe Jesus Christ will reign victorious how and when He does that only He fully knows.

I side with the Bible :-)
“And just as it is appointed for man to die once, and after that comes judgment,” (Hebrews 9:27)
either these people were not completely dead or due to the advancements of medicine they were able to be brought back. I think it is fair to say that "death" here refers to that state of the human body in which through time and exposure the physical body is unable to be resuscitated. I think it fair to allow for more than a minute of "time" to go past before the wonders of modern medicine can revive the heart. Let's not confuse the "death" scripture talks about with the state some temporarily find themselves in.
Final thought... God is a God of mystery. Somethings He has not chosen to make clear to us and this should enhance our worship not weaken it! What kind of God would He be if we could figure Him completely out? Death is such a mystery that none of us will fully know until we cross through it. Scripture is true and we can stake our lives on it, so I would!

First let's see the verse in bigger context:

The first word for links the decision made by the Jerusalem Council to the task of Judas and Silas. The letter states that the decision has been made by the Holy Spirit and by the assembly. It reveals that the apostles, the elders, and the church were fully aware of the presence of the Holy Spirit to guide and direct them. The Spirit revealed what the leaders of the church should say and do.

Guided by the Holy Spirit, the assembly is free to say that the Gentile Christians need not be burdened with various nonessential requirements. Notice, then, that the letter is silent about the matter of circumcision, which occasioned the convening of the council (verses 1, 5). Nothing is said about the ceremonial laws which Jewish Christians continued to observe. The essential part for their salvation is their faith in God.

The letter specifies that Gentile Christians should comply with four regulations that are expressed in negative form: to abstain from sacrificial food offered to idols, from blood, from meat of strangled animals, and from sexual immorality, these four stipulations, however, have not been given as a universal law applicable to all Christians of all times. Rather, the prohibitions should be seen in the light of the council’s desire to maintain unity and harmony between the Jewish Christians and the Gentile believers.

Clearly, no Christian, whether Jew or Gentile, objects to the first stipulation if it relates to his allegiance to Jesus Christ. Next, the Christian who seeks to live in accordance with God’s law instinctively abstains from sexual immorality. And last, the prescriptions not to eat meat from strangled animals and not to consume blood are general hygienic rules that the Jews for countless centuries have observed to safeguard their own physical well-being.

By observing these rules, the Gentile Christians should not think that they are able to earn their salvation. God grants salvation by grace alone.

This text has nothing to do with "blood transfusions." It is in relation to the ceremonial law that certain Jewish Christians were holding over the head of Gentile Christians. They were simply not to eat or cook the meat of a slaughtered animal with its own blood due to obvious health issues.

Hope this helps!

Yes, we will make one and have it ready for you after Wednesday the 14th. May I have your information or how do we get it to you?